Given a category $C$, we say that objects are in $ob(C)$ which is presented as a class; so it looks obvious that, if $a$ is an object of the category $C$, the relation between $a$ and $ob(C)$ is (a sort of) membership. Nevertheless, in some sources it seems accepted that categorical foundational enterprises are conceptually autonomous from elementhood.
For example in https://plato.stanford.edu/entries/category-theory/#PhilSign we can read this passage: "It has been recognized that it is possible to present a foundational framework in the language of category theory, be it in the form of the Elementary Theory of the Category of Sets, ETCS, or a category of categories, of Makkai Structuralist foundations for abstract mathematics, SFAM. Thus, it seems that the community no longer question the logical and the conceptual autonomy of these approaches, to use the terminology introduced by Linnebo & Pettigrew 2011".
How's it possible to think about categorical framework to be autonomous from a theory of elementhood (such as a set/class theory in whichever form) if categories are dependent from (a sort of) membership relation? I specify that I'm not talking about a particular class theory or an already existing one; I'm just saying that, so to say, membership comes first if you are working in a categorical framework. Where am I wrong?
I'm not qualified to answer this deep question, but to quote a few sources that are too long to fit in a comment.
In a recent post on FOM, Harvey Friedman wrote,
Even in the exposition of ETCS, it was written that
I guess the above objections are rather philosophical. According to the nLab article,