I know, I know, there are tons of questions on this -- I've read them all, it feels like. I don't understand why $(F \implies F) \equiv T$ and $(F \implies T) \equiv T$.
One of the best examples I saw was showing how if you start out with a false premise like $3=5$ then you can derive all sorts of statements that are true like $8=8$ but also false like $6=10$, hence $F \implies T$ is true but so is $F \implies F$.
But for me examples don't always do it for me because how do I know if the relationship always holds even outside the example? Sometimes examples aren't sufficiently generalized.
Sometimes people say "Well ($p \implies q$) is equivalent to $\lnot p \lor q$ so you can prove it that way!" except we arrived at that representation from the truth table in the first place from disjunctive normal form so the argument is circular and I don't find it convincing.
Sometimes people will use analogies like "Well assume we relabeled those two "vacuous cases" three other ways, $F/F, F/T, T/F$ -- see how the end results make no sense?" Sure but T/T makes no sense to me either so I don't see why this is a good argument. Just because the other three are silly doesn't tell me why T/T is not silly.
Other times I see "Well it's just defined that way because it's useful"... with no examples of how it's indeed useful and why we couldn't make do with some other definition. Then this leads to the inevitable counter-responders who insist it's not mere definition of convenience but a consequence of other rules in the system and so on, adding to the confusion.
So I'm hoping to skip all that: Is there some other way to show without a doubt that $(F \implies q) \equiv T$?




I've never been satisfied with the definition of the material implication in the context of propositional logic alone. The only really important things in the context of propositional logic are that $T \Rightarrow T$ is true and $T \Rightarrow F$ is false. It feels like the truth values of $F \Rightarrow T$ and $F \Rightarrow F$ are just not specified by our intuition about implication. After all, why should "if the sky is green, then clouds are red" be true?
But in predicate logic, things are different. In predicate logic, we'd like to be able to say $\forall x (P(x) \Rightarrow Q(x))$ and have the $x$'s for which $P(x)$ is false not interfere with the truth of the statement.
For example, consider "among all integers, all multiples of $4$ are even". That statement is true even though $1$ is not even (an instance of $F \Rightarrow F$). It's also true even though $2$ is even despite not being a multiple of $4$ (an instance of $F \Rightarrow T$).
But now in classical logic, every proposition has a single truth value. Thus the only way to define $\forall x R(x)$ is "for every $x$, $R(x)$ is true". We can't define it in some other way, like "for every $x$, either $R(x)$ is true or $R(x)$ is too nonsensical to have a truth value". Thus we are stuck defining $F \Rightarrow T$ and $F \Rightarrow F$ to both be true, if $\forall x (P(x) \Rightarrow Q(x))$ is going to behave the way we want.
In a different system of logic, we might do things differently. But in classical logic, "every proposition has a truth value" is basically an axiom.