Why Kolmogorov's axioms are considered such a breakthrough in probability theory? They are just 3 simple statements everyone can agree with.
When creating a system of axioms like this it's necessary the list of the axioms is complete. Suppose we forget about the 3rd Kolmogorov's axiom. Then we would have 2 axioms everyone could agree with when thinking about probability. Does it mean the 2 axioms are enough to claim this is a good axiomatic system of probability? We know it's not, because there's the 3rd axiom left out. But maybe these 3 axioms are not sufficient as well in a similar manner.
Look at Euclid's fifth axiom (parallel postulate). If we ommit fifth postulate, we get hyperbolic geometry, which is certainly no what we wanted to have. A similar question arises here - are those axioms sufficient? Are we sure we won't get any unintended results just following these 3 axioms?
Or maybe the statement that a given set of axioms agrees with our intuition of, let's say, probability must itself be treated as an axiom. We cannot prove it. Kolmogorov axioms survived so many years with no major complaints, then they are believed to match our intuition regarding what probability is accurately. But there are areas where it doesn't work (like quantum mechanics, which is well known for being weird and counter-intuitive). But why those axioms apparently do work in our 'common' and 'everyday' probability problems? Maybe we haven't discovered a case where they fail?
Quoting The Logico-Algebraic Approach to Quantum Mechanics Volume I: Historical Evolution, C.A. Hooker Editor, page 172:
It is obvious that since the Kolmogorov axioms are rooted in empirical experience, any change in the theory, if by such change one wants to extend its applications to the physical world, should spring directly from some phenomenological considerations. Anticipating our discussions in the subsequent sections one might say that the point of departure for the contemplated change in the model can be traced to the remarkable discovery that the physical systems arising in quantum physics are of such nature that one is no longer entitled to make the assumption that the associated experimental proposition constitute a Boolean sigma-algebra. As a consequence, the conventional i.e. the Kolmogorov formalism of probability theory is inadequate for a precise description of these systems. As a spectacular instance of such failure we may mention the facts that the notion of disjoint events is at a somewhat deeper level and that the identity $P(A+B)=P(A)+P(B)-P(AB)$ is not always true (the examples of Feynman are concerned with this failure among other things).
Isn't the reason for their success precisely the fact that the Kolmogrov axioms are
(I repeat here the points of your statement, but doesn't your quote contradict the last of these points?)
It gets a bit problematic when we talk about completeness in this context: The intent of Euclid's axioms was to describe a single abstract object, "the" geometry of "the" plane (or "the" 3D space). We might also ask: Are the three group axioms (associativity, neutral, inverse) complete? In a sense they are not, for neither the statement $\forall x,y\colon xy=yx$ nor its negation can be proved from them. But that is because these axioms are there to describe many objects (i.e., models of the axiom system). And on the other end of the spectrum there are structures that fail to be groups (such as $\mathbb N$) and therefore do not suggests themselves to be treated with group theory methods.
Kolmogorv's axioms fall more in the second category: They are applicable to many different situations. And if $P(A\lor B)=P(A)+P(B)-P(A\land B)$ does not hold in real life, then this cannot be modelled as probability just like $\Bbb N$ is no group.